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Updated
10 April 2005
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COMMUNITY HOUSE PROJECT REPORT
2003-4
INTRODUCTION
I live my life in widening circles
That reach out across the world ...
I've been circling for thousands of years
And I still don't know: am I a falcon,
a storm, or a great song?
-Rainer Maria Rilke
THIS REPORT of the Victoria Community House Collective covers our second year as an intentional community in Victoria, British Columbia, Canada. It contains our end-of-year "audits" of our goals and visions of simple living, social justice and activism, and spirituality and welcoming, as well as some background and ideas for the future.
Wanting to live up to being an "intentional" community, we gathered together one sunny day on the beach, for a picnic and brainstorming session to evaluate our experience. What were are successes? Where had we fallen short? What would we suggest for future community-builders? What general insights might we draw from this experience, that extend beyond our physical community houses this year?
Through these lenses, we brainstormed together an evaluation of the year. We hope to provide a glimpse of some of our successes and struggles of the year, and suggestions and guidance for anyone who wishes to follow in our footsteps, or at least learn from our experiences.
CONTENTS |
mission statement & vision
becoming the collective
living simply, respectfully of the earth
celebrating social justice & nonviolence
welcoming others into our home
living with intention
conclusion: moving forward from the edges
mission statement and vision
After numerous discussions, the Collective developed a revised version of the mission statement left to us from the previous year.
Particular changes from the previous version reflect our ongoing discussions about the nature of this community and our needs as a Collective.
- an increased emphasis on the Catholic Worker movement--our roots and original inspiration--as communities of active resistance to oppression and violence
- being more specific about how we respect the Earth through both every day lifestyle choices and political activism
- turning our social justice activism into a celebration and transformation of oppression, not simply "working against" what we oppose.
- our spiritual space, while not necessarily shared by all house members in the same way, is opened to exploration for those of us who choose, and provides a safe context to explore the radical possibilities of spirituality for social change.
becoming the collective
In September 2003, the "Community House" expanded to three houses to incorporate all 13 members eager to explore living collectively and radically in the context of an individualistic society. We became the "Community House Collective" to demonstrate a shared mission in multiple locations of the city. Although integrating the three communities was more difficult than imagined, it raised some important insights into the meaning of community as more than simply living physically together.
Micah House was named after the biblical prophet who wrote that we should "seek justice, love kindness, and walk humbly with our god" (Micah 6:8)--bringing together activism, community and spirit. Micah, like Isaiah, is also a prophet of peace; he writes that "they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up a sword against nation, neither shall they learn war any more" (4:3).
Echo House is a muddle of origins. Some say it is because we echo the call of the world to work for a just, sustainable and compassionate future. Others might suggest it is a play on the word "Eco," to represent our vision of environmental sustainability. Also, "eco" comes from the Greek word oikos, which means "household." (Oikos is the root word also of ecology, economics, and ecumenism, all of which we are engaged in). There are even rumours that E.C.H.O. is actually a tongue-in-cheek acronym for "Eco-Commie Hippie Organization" because it seemed fitting at the time. You decide.
The Community House proposal began after an ecumenical training seminar in Cuba, November 2002, held by the World Council of Churches and the World Student Christian Federation. Before that, a number of us were involved in a potluck-community group called GBSOO ("great big something or other"). In our first year as a community house (2002-3), we had a single house with seven members, some of whom stayed on this year.
This year's house members include:
(*indicates previous year house member)
- Micah House (in Esquimalt): Gabrielle F, Natalie M*, Christie S, and Glenys Vt.
- Echo House (in Mount Doug Park): David B*, Stu C, Rose F*, April M, Rebecca M, Graeme V, and Kate W.
- Thurlow House (in Fairfield): Malcolm O*, and Ben W.
In January 2004, the houses shuffled considerably, and the house in Fairfield took on the name Micah House. As well, two new members joined (Stefan Schmitt, and Kelly), and several moved on.
living simply, respectfully of the Earth
SUCCESSES:
Lifestyle
- Discussed at length our food choices as a community, including food ethics (vegetarianism/veganism), organics/local suppliers, and simple, healthy foods
- Energy: Echo House spent half a week without electricity (except fridge/stove) to challenge ourselves on our energy use and bond by candlelight
- Recycling: developing a bin-sorting system and striving to recycle as much as possible of our waste, including non-curbside plastics
- Waste: use of packaged foods, by buying in bulk quantities and avoiding junk food, and thus reducing the amount of garbage waste produced by the household
- Water: developed a grey-water system, which collected water from showers in buckets for flushing toilets instead of using scarce tap water. Also, flushed only solid materials.
- Food: prioritized the purchase of local and organic foods (in that order of preference), supporting local farmers and organics delivery businesses, and reducing our contribution to agriculture pollution (pesticides and transport) and the destruction of family farms.
- Simple cooking: shared between all housemates on a daily rotation. Ate bulk, local/organic and healthy food, and primarily vegetarian to accommodate a diversity of food needs.
- Cleaning: used almost entirely environmentally friendly cleaning supplies, including biodegradable laundry and dish soap, stain removers and other cleaners, in reusable containers.
- Urban agriculture: raised five muscovy ducks and a chicken in our backyard enclosure, made entirely by hand from scavenged parts. Took care of the ducks and collected eggs like in the old days.
- Transport: biked extensively to school and work, and set up a hanging bike storage system to accommodate our many wheels.
Activism
- Critical Mass: one house member spearheaded the Victoria Critical Mass, a monthly mass bike ride downtown to celebrate alternative transportation (to fossil fuels) and build community. (favourite chant: "Critical mass, we kick ass, we ride our bikes and we don't use gas!")
- Rallies: came out as a community to environmental defender demonstrations, include the Working Forest rally to defend public forests
- Individual: members of the Collective were very active in the University of Victoria chapter of the Western Canada Wilderness Committee
WEAKNESSES
- Laziness around simple living, for instance using available cars more than we would have liked
- Unmet expectations around how house would function sustainably and as an outreach/activist community (ie. wanted to do school workshops, become more of a model)
- Food garden went in much later than planned, so we didn't grow our own food
RECOMMENDATIONS
- Location: find house location that is more accessible for visitors, which would mean guests having to drive less to attend events
celebrating social justice and nonviolence
SUCCESSES:
- Support: members collectively supported one another not only as we acted together for social change, but also in our individual activism outside the house.
- Food Not Bombs: we provided kitchen and storage space for local food security activists to cook and clean for the weekly free servings downtown. FNB builds community through sharing in food preparation and serving to those in need.
- Critical Mass (see Simple living, above): participated in and helped organize these weekly mass bicycle rides downtown to reclaim our streets and withdraw support for the oil industry.
- Demonstrations: house members attended numerous social justice demonstrations, on issues including poverty, environment and peace.
- School of the Americas: two house members (and one past member) journeyed deep into the U.S. to proclaim witness at the gates of a notorious army training school, the SOA. After one of our potlucks, David shared his slides and stories, which explored the meaning of community, faith and justice in a violent world. He also presented at the University of Victoria and for church groups in town.
- Coalition work: members represented the community at meetings to organize for social change, including preparations for Victoria's April 1 anti-poverty actions.
- Homelessness: one member slept a night on the streets of Victoria as part of a "First Steps to Understanding" action to better understand homelessness and poverty in our region.
- Anti-poverty: The Community House Collective led one of the hourly vigils on the steps of the Legislature Buildings on February 23, to oppose cuts of social assistance for B.C.'s most vulnerable citizens (see Welcoming, below, for more). The day of prayer was organized by Faith In Action. Our website also hosted poetry about the injustices of our welfare system.
- Workshops within the community to share skills on candle-making, canning, gumboot dancing, bread making, and raising ducks.
- Hosting activist groups to meet at our house, for instance the Forest Action Network tactical retreat and the Interfaith Social Justice closing gathering.
WEAKNESSES
- Outreach events: not all-encompassing or inclusive enough of the wider community. Needed more advertising and publicity.
- More events needed to make the community effective and visible as an activist collective.
- Location: Echo House was inaccessible and without public transportation. This made many events simply out of reach for poor people or those with families and other commitments.
SUGGESTIONS
- Banner: design and paint a community house banner together to carry at events and demonstrations. This would increase visibility and allow us to network and support activists during often stressful and isolating political actions. This could be a rallying point for our network and supporters to gather under, and perhaps support one another afterwards for debriefing about the impacts and questions arising from political activism.
- accessibility: find a house that is accessible by regular public transit and close to town. Think more about access for people with disabilities, and people without transport. Offer free bus tickets to everyone who comes to make it affordable.
INSIGHTS
- Activism does not necessarily have to always be collectively done within the Community. The community also serves to support and buttress the actions of each member on their own, for instance in their involvement on other organizing committees, other communities, and ongoing projects (for instance, Critical Mass). Don't feel you have to "do it all" as a community.
- The house can also provide space for other groups to help them out, taking some pressure off us to behave like an outreach institution, but rather something more organic and fluid.
- Recognize there is a diversity of what we each consider social justice activism. Perhaps we don't need a "united front" on all issues, but rather learn from each of our experiences of taking action for social change and find some common ground.
welcoming others into our home & opening an inclusive space to explore radical spiritualities
SUCCESSES
liturgies: we hosted four activist prayer services to change our world. these worships emerged out of the revolutionary "liberation theology" tradition of christianity, although people of all faiths (or none) were welcome. we honoured our spiritualities in the context of today's political struggles, and invited participants to contribute poetry, readings and song. One strength of these was that they were spiritually meaningful for members leading them as they were for guests.
poverty vigil: the Collective took responsibility for a vigil at the Legislature on Ash Wednesday, during the day of prayer organized by the multi-faith coalition Faith In Action against welfare cuts. Four of us led song and burned ministry of human resources documents, inviting the crowd to smear ashes on their faces in a political adaptation of an ancient ritual. Afterwards, we took the opportunity to pray with many members of our Circle of Mentors who attended. David launched Lent with a night sleeping on the streets through the Faith In Action coalition.
potlucks: we hosted weekly (and later bi-weekly) potlucks at Micah House to welcome the wider community into our houses and share time and food together. Several of the potlucks had engaging themes, for instance music jamming, and a School of the Americas presentation.
guests: two of the houses hosted guests, including friends from out of town, visiting activists, and an individual in need who we had helped with lodging in the past.
neighbours: Echo House hosted its entire neighbourhood for a potluck dinner in September. About 15 people came, including a family, and some had not met each other before. We established a lasting friendship with one set of neighbours in particular.
WEAKNESSES
- potlucks: publicity was not consistent, houses were too far apart for all members to attend regularly, and sometimes it felt like a commitment or burden
- liturgies: were not held regularly, even though we had hoped they would be bi-weekly like our potlucks. More people would have come if they were scheduled often, once word got out.
- fellowship: although the house was "open" to spiritual exploration, there was little or no spiritual fellowship or support for our faith journeys within the house.
- spirituality: we did not discuss our spiritual experience/beliefs much, so there was not much common ground for collective spiritual exploration. Some members felt they needed to justify the inclusion of spirituality into the community house project. We should have discussed where we were coming from and what spirituality meant to us from the start.
- welcoming: difficult because of location (Echo House too far from town to be accessible) and people not being home enough to truly welcome guests.
SUGGESTIONS
- publicity: we need regular, consistent publicity of events and news that people can rely on. Start an email list from the start, and collect addresses to expand our base. Delegate one member to maintain this list and make sure events are announced. Consider a phone list as well, since voice invitations are sometimes more effective.
- contact: keep in touch with our supporters, mentors and past members (ie. the wider community) through a short newsletter mailed out, and phoning to check in from time to time.
- mentors: get in the habit of inviting our Circle of Mentors to everything we do, and maintain closer ties to them. Let them know what is new. Include past house members ("alumni") in the Circle for continuity and wisdom.
- structure: we need a little more structure and responsibility for house outreach and events beyond simple logistics and chores that usually occupy our meeting times.
- liturgies: develop a fill-in-the-blanks order of service (perhaps in anarchist 'zine format?) to make it really easy for members to lead liturgies and welcome other to them. It can be daunting if you have no songs, prayers and rituals to choose from.
INSIGHTS
- the community needs its wider network to keep it accountable and hopeful. Keeping in touch with mentors and past members would be important for this network, as would realizing the community is more than simply who lives in the houses.
- challenge: can we push ourselves more on our willingness to welcome strangers? How much are we willing to risk to help a neighbour or someone in need? Where are the limits of our comfort that need to be respected?
- bottom-line: we need people to take delegated responsibility to ensure we live up to our own standards, for instance setting specific goals together then having one person or group make sure it happens.
general evaluation of living intentionally
SUCCESSES
- Fun is really important, not just dealing all the time with chores, logistics and doing activist outreach for others. Some of our most bonding times were during collective games, walks, clean-ups, and fireside/movie hang-out times.
- Openness to discussing how we live together, to respecting a consensus decision making process, and to our values (environmental, activist, lifestyle, etc). A willingness to engage in community process which was new to some.
- Sharing simple living as a common value, even when the understanding or definition of it may have differed.
- Food was more than splendidly excellent throughout (except Graeme's beet casserole).
WEAKNESSES
- Logistics of everyday (ie. chores, cleaning, moving) took over at the expense of community building time and sharing.
- Expectations were so divergent and sometimes unknown, so it was uncertain what process we should follow when they were not met for members. For instance, relationship between the three houses, what we expect as a commitment from others, what community even was in the first place!
- Communications between houses was lacking and this caused some tension over finances and inclusion.
- Consensus decision making process was great for open discussion, but we had a hard time developing specific goals and timelines, and sometimes long discussions would be inconclusive and unresolved.
- Feelings of guilt over not meeting all of our collective goals for outreach and sustainable living. Not being forgiving enough of the difficulties of community building and its inevitable challenges.
RECOMMENDATIONS
- responsibility: should be bottom-lined (ie. make sure it happens) by perhaps one person or a subcommittee for each of our vision areas, ie. outreach, to make sure we live up to our goals and challenge each other
- Member selection: develop a more clear process for individuals becoming members of the house. Although we had a list of questions new members should consider (for instance, needs, expectations, goals) this was not given to everyone and consequently there were varying understandings of what the community actually was. Such a process would need to be applied consistently (not selectively) and be based on self-selection (ie. only the applying member can decide if they can commit to the community)
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- Commitment: discuss at the very start what members' commitments are to the community project. For instance, a full 8-month commitment might lead to more stability for building trust and community. On the other hand, allowing shorter stays keeps the community fluid and dynamic
- Membership: we discovered that nine is perhaps too many in one house for a viable, tight community, while only two in another house was not enough. Probably between 4-6 people per house is ideal
- Collective: be more clear from the start what the relationship between multiple houses is going to be. Will there be sharing of financial burdens? Equalized rents? How will events be divided to include all houses in the Collective?
- Finances: although we delegated two members to be financial officers--responsible for paying and managing bills, setting up bank accounts, collecting rent and operating a budget spreadsheet--these members moved out partway through the year, creating some confusion around managing the Collective's budget. There needs to be more continuity and communication around rent payment deadlines, sharing costs and operating the spreadsheets.
- House: renting a new house and moving every year is frustrating and makes stable continuity impossible. It's hard to put roots down.
- Community Building: need to set aside time for only talking about community and not everyday logistics/chores/responsibilities (which often takes over all meetings). ie. half an hour of each meeting is devoted to discussing less logistical aspects and more outreach/values/discussion/playing. Having collective social/play times would help.
- Start-up weekend: as a basic commitment to the house, commit to an entire weekend to discuss chores, finances, consensus decision process; expectations, visions, concerns; to discuss spiritual values and offer the option of shared fellowship/support with others throughout the year--in other words, take care of major stuff in the first week so it doesn't pop up later when it's too late. Discuss people's comfort levels with time/energy commitments, how much a priority the community is, and how much we're willing to be pushed/challenged and what our boundaries are.
INSIGHTS
- Time commitment: is important for the house to function as a community beyond simply living together. Full-time school/work seemed sometimes incompatible with offering our time and energy to every day logistics of intentional living, let alone outreach projects.
- Transience of student life makes it difficult to build stable community, since people are always coming and going. What is the meaning of 'roots'? Can we have roots together without a physical community, or lasting connection to one location?
- Challenges of living together in community often seem so heavy that we feel demoralized about the project. But as one person pointed out in our closing meeting, this is what makes an intentional community so powerful, since it is the everyday logistics of living together and sharing resources that is so difficult in our society.
- Don't feel we have to do it all, to take on every outreach project and that all "activism" has to be the same.
conclusions: moving forward in widening circles
As we wrap up the second year of the Community House project, it was important to be intentional about how we finish the year. We wanted to provide some closure to the project, which is exactly what "intentional" community means for many of us. More than simply living together physically, the community house idea is more nurturing of our basic connections, values and spirits.
The brainstorm evaluation process included in the above pages is a glimpse into how we worked (ideally) as a community. We committed an afternoon to just enjoy each other's company and go over the experience on the beach with a picnic. This process was not only for ourselves, but for anyone who wishes to learn from the community model we have developed over the last two years.
At this point, as we enter the summer of 2004, it is unclear whether the community house will continue in the fall, or in the future at all. Many of us are moving on to other projects, or moving away. But as we have seen with members moving in and out over the last two years, the community has continued despite changes in location, membership and visions of what community even means.
This continuity suggests that regardless of whether there is another "community house" again in Victoria, the project of community building will not only continue, but hopefully be strengthened by our collective work.
At this point, it would be helpful to return to our roots, to remember where we have come from. We made a conscious choice two years ago to say in our opening lines of the mission statement, "We are inspired by the resistance communities of the Catholic Worker movement." Putting our inspiration first connected us to a broader struggle for community and social justice, and although we were not a Catholic Worker house, nor were we all Christian, we acknowledged our inspiration.
Likewise, we invited those with wisdom in our lives to join our Circle of Mentors, to keep us in mind and provide support for our project from outside the physical houses which were its home. We envisioned the community as widening concentric circles, not just with the physical location at the centre, but incorporating mentors, past members, neighbourhoods, activist groups and the wider communities of which we are a part.
Even before this, though, some of us were part of the group GBSOO ("great big something or other"). This potluck group met every week to share stories, art, games, food, community organizing, and to support one another as activists, artists and spiritual seekers. The support this gave us was in some ways fuel for the community house project proposed by Natalie Maxson through the World Council of Churches, as an ecumenical social justice endeavour.
As we draw this year to a close, some of us would like to consider returning to the GBSOO-style model in the fall, and applying the insights from this experience--this time, living in community without a physical house to contain us. Others are discussing purchasing a house in several years to restart the project. Perhaps others will simply start up their own Community House on this model (or another) and we offer our support.
We give thanks to all our supporters, particularly those who have attended events; our Circle of Mentors, who have inspired many of us immensely; and to everyone working for social and environmental justice.
Whatever happens, the community house is not confined to its walls. May this work of community contribute to all of our journeys to build a more just, compassionate and sustainable society. May its effects spread out in widening circles.

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